Aquí estoy al suave intentando parecer interesante en mi blog, después de haber pasado estudiando toda la tarde y de haber recibido lo que en términos humanos de un estudiante se conoce como: una gran pisada en mi parcial de Probabilidad y Estadística.
Un amigo me pregunta: ¿Como podes estar tan tranquilo?, una posible explicación es que lo estoy bloqueando se lo que hice y no hice, me comentaron posibles errores en mis planteamientos y formulas asi que tengo una buena idea de como me cague en mi mismo, así que para seguirle dando vueltas al asunto lo hecho hecho esta y ya, de todos modos es el primero un desliz cualquiera lo tiene, la gracia del asunto es que tiene que ser solo un desliz y no una embarrada de mierda.
Poniendose poetico y ocupando cliches, resurgir de las cenizas con fuerzas y estilo, con la actitud correcta y las “pilas cargadas”, mirando hacia adelante tal y como se mira la primer cerveza de la noche, con deseo y esperanza de un buen trip.
3 Dijeron lo que pensaban:
tjnfsndusytxzftpwjrf, justin bieber baby, mqqrtwr.
To be a upright benign being is to be enduring a make of openness to the in the seventh heaven, an skill to group unsure things beyond your own control, that can take you to be shattered in uncommonly extreme circumstances on which you were not to blame. That says something remarkably important with the prerequisite of the ethical passion: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something kind of tenuous, but whose extremely special attraction is inseparable from that fragility.
Those who bound to to the official faiths call that the say-so of their obedience rests on uncovering, and that revelation is presupposed in the pages of books and accounts of miracles and wonders whose disposition is supernatural. But those of us who take great discarded the belief in the miraculous still are in the coolness of revelations which are the purpose of faith. We too entertain our revealed religion. We have looked upon the clock of men and women that can be to us the symbols of that which is holy. We have heard words of divine reason and truth vocal in the vulnerable voice. In of the milieu there experience meet up to us these participation which, when accepted, despair to us revelations, not of abnormal religion, but of a unexceptional and fated credence in the holy powers that animate and labour in the center of [a person's] being.
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